Is Law Sufficient to Protect Women from Obstetric Violence?
Zainab Abu Talib: Obstetric violence reveals legal gaps and evidentiary issues, requiring informed consent, dignity protection, and broader accountability.
ASMAA FATHI
Egypt — The ruling against Dr. Omnia Sweidan, sentencing her to six months imprisonment over a post addressing incidents related to obstetric violence in an Egyptian hospital, has reopened wide debate on the limits of the right to disclose violations women experience during childbirth, and the extent to which the legal system can protect victims in cases where evidence is difficult to establish or document.
The case did not stop at the judicial ruling, but extended to raise questions about the reality of delivery rooms, women's rights within them, and mechanisms of legal accountability when violations occur. This debate comes at a time when the term "obstetric violence" has gained increasing presence in rights and medical discourse, after years in which many practices were classified as part of routine medical procedures, or fell under professional errors, without attention to the violations they may entail against women's dignity and their right to safe health care that respects their will and privacy.
Lawyer Zainab Abu Talib, admitted before the Court of Cassation, offers a legal and humanistic reading of the case's dimensions, explaining that addressing obstetric violence requires not only holding violators accountable, but also reviewing the legislative framework governing medical practice, and enhancing guarantees that ensure women's rights to knowledge, consent, reporting, and full legal protection.
The Omnia Sweidan Case Revived the Question of Documentation
The case raised around Dr. Omnia Sweidan brought the issue of documentation back to the fore, as public opinion was more preoccupied with the ruling than with debating the nature of the violations that prompted the publication of that testimony in the first place.
Zainab Abu Talib believes that the ruling was issued in light of the absence of evidence proving the published facts, affirming that the core crisis lies in the difficulty of providing means of proof within delivery rooms, not necessarily in the non-occurrence of violations, noting that the law, in its current form, prioritizes what can be proven before a court.
She calls for legislative amendments that expand the concept of medical liability to include psychological and moral violations, and any practices that undermine women's dignity or diminish their right to make decisions about their bodies, so that accountability is not limited to surgical errors or medical complications alone.
She also emphasizes the need to review consent forms signed by women upon hospital admission, so that consent is linked to each medical intervention individually, with a requirement that the physician explain the proposed procedure, its reasons, risks, and possible alternatives, so that the patient's decision is based on full knowledge, rather than on a general consent that may later be used to justify procedures of which she was unaware.
Zainab Abu Talib believes that allowing a first-degree companion may represent an additional guarantee for protecting women, especially in cases where medical procedures permit it. The presence of a person the patient trusts alleviates the anxiety and fear associated with childbirth.
A Concept Beyond Medical Error
Recent years have seen an expansion in the use of the term "obstetric violence," yet legal recognition remains limited, while many practices continue to be interpreted as part of medical work or fall under traditional professional errors, without attention to their psychological and human dimensions.
Zainab Abu Talib explains that this form of violence is not a new phenomenon; it has existed for many years but remained outside public debate, without receiving the legal or societal description it deserves. With the increase in women's testimonies, it has become necessary to reconsider how to deal with these practices.
True development is not limited to coining a new term; it begins with acknowledging that women's dignity, their right to make decisions, and respect for their privacy are all inherent rights that cannot be diminished under any pretext, unless genuine medical necessity dictates otherwise, within clear parameters.
She notes that some women are surprised by a change in the birth plan from natural to cesarean without receiving sufficient explanation or genuine consent, while some institutions rely on general consent forms signed by women upon hospital admission to justify procedures of which they were unaware. She points out that refusing to admit some women despite being in advanced stages of labor, or asking them to return later, may endanger their lives and those of their children.
She explains that some women are subjected to statements that diminish their suffering, such as considering cries of pain as a form of pampering, or comparing them to other women—practices that leave a profound psychological impact, even though they may appear to some as mere passing words.
Why Do Women Hesitate to Report?
Zainab Abu Talib points out that after childbirth, a woman is in a state of severe exhaustion, and may not be aware at that moment that some of what she experienced constitutes a violation of her rights, especially if it is her first experience. Moreover, some practices are presented to the patient as normal medical procedures, leading her to treat them as part of the birth process, even though they may exceed the bounds of proper professional practice.
Fear of social stigma, family reactions, and those around her, in addition to the difficulty of proving facts, drives many women into silence. Even when the victim is convinced that she has been subjected to a violation, the question of the feasibility of reporting and the possibility of obtaining her rights remains strongly present, amid a sense that the psychological and social costs may outweigh the expected outcomes.
Current legislation relies primarily on the Penal Code and the Medical Liability Law, without explicit provisions addressing obstetric violence as an independent violation. Zainab Abu Talib believes that adding legal articles regulating this matter would fill part of the existing legislative gap, noting that clear provisions would encourage women to report, enhance medical institutions' awareness of the need to respect patients' rights, and establish more precise standards for accountability when any violation occurs—whether physical, psychological, or related to violations of the right to informed consent.
Does the Ruling Limit Disclosure or Push Toward Documentation?
The ruling in the case has raised questions about its impact on women who may consider sharing their experiences in the future, and whether it will lead to a decline in discussing violations or push toward seeking safer means of proving them.
Zainab Abu Talib believes that the ruling may initially leave an effect of fear, and prompt some women to hesitate before publishing or reporting their experiences. However, she believes this effect will not last long; it may even transform into a motivation for increased awareness of the importance of documenting facts and preserving evidence whenever possible and within the legal framework.
The issue of obstetric violence reveals a challenge that extends beyond the confines of legal dispute between two parties, raising broader questions about women's right to health care based on respect, dignity, and informed consent. Every birth experience should be a safe one, not overshadowed by the fear of violation or the inability to prove it, and where silence does not become women's only option.